
HELL YEAH LIL' MAMA HALF A POINT AWAY FROM NICK "NO PUSSY" CAVE!
I really like my blurb this time, too! Maybe I'll actually go into M*A*C today...
Lil' Mama, people.

Was it a face that invaded your mind
A kind that wasn’t hard to find
She lets you think that you found her first
That’s how she works
Her sick and twisted gypsy curse
She can swallow knives
She can swallow lives
Golden black stare
But the night of your demise..
Try to runaway with the gypsy woman
Here today then gone for good
Can’t get away with a gypsy woman
Thought no one would know
Your secrets down below
But you can’t go
Can’t go with her
Can’t go
Can’t go with her
The gypsy woman
This is a favorite game to play
She’s got you stumbling
Talks with a grin
Cause she’s got no shame
Enjoy the fame
Bringing down the family name
Try to runaway with the gypsy woman
Good today then gone for good
Can’t get away with a gypsy woman
Thought no one would know
Your secrets down below
But you can’t go
Can’t go with her
Can’t go
Can’t go with her
The gypsy woman
She can rob you blind with just one look
From those eyes
Out of all the thieves that trained her
None of them could save her
Try to runaway with the gypsy woman
Here today then gone for good
Can’t get away with a gypsy woman
Thought no one would know
Your secrets down below
But you can’t go
Can’t go with her
Can’t go
Can’t go with her
The gypsy woman
Unfortunately, "postmodern" is a term bon a tout faire. I have the impression that it is applied today to anything the user of the term happens to like. Further, there seems to be an attempt to make it increasingly retroactive: first it was apparently applied to certain writers or artists active in the last twenty years, then gradually it reached the beginning of the century, then still further back. And this reverse procedure continues; soon the postmodern category will include Homer.
Actually, I believe that postmodernism is not a trend to be chronologically defined, but, rather, an ideal category -- or, better still, a Kunstwollen, a way of operating. We could say that every period has its own postmodernism, just as every period would have its own mannerism (and, in fact, I wonder if postmodernism is not the modern name for mannerism as a metahistorical category).
At a concert for the Diabetes Research Institute’s Carnival for a Cure, Nick Jonas of the Jonas Brothers publicly acknowledged he has type 1 Diabetes. He was diagnosed while on tour in the fall of 2005 and now hopes his story will encourage others with Diabetes. To read a press release from the event, click here.

At the height of the pro-pop delirium a couple of years back one proponent declared that “popism is about eliminating barriers to pleasure” while another poptimist argued “importance and relevance is a scam and a trap. Don't bother with it…. Once you stop thinking about things in those terms, all of music and art becomes far more enjoyable.” The trouble with this quasi-virtuous elevation of pleasure/enjoyment to supreme value and sole criteria is that, for critics and the critically-minded (the bloggerati, “serious” fans) enjoyment in itself is not that interesting. It doesn't take you anywhere. Actually it's bloody hard to write about pleasure alone. Go on, try reviewing a record entirely in terms of its pleasurability. I guarantee by the middle of the second paragraph you’ll be reaching for some kind of measure of significance or relevance. So it makes sense that critics, whose job it is to generate thought-provoking words, are being drawn to the harder stuff.
Hey, anyone else think that Dizzee's "I Luv U" just sounds like pop now? Which is good, you know, but I remember it being presented as this revelatory and revolutionary thing at the time. Wasn't, really, was it?
what struck me about this (apart from the tit for tat aspect!), is that pop-ist impulse to strip away all that the stuff that actually matters and is exciting about the record in question, reducing it to some putative pure pop essence. I mean the record is incredibly catchy and punchy, but A/ that's not everything that's going on even in the song/record, let alone around it. (And when did “pop” have a monopoly on memorability or aesthetic focus?). But the real point is the reductive impulse, with its undercurrent of ressentiment. i see pop-ism working as by reducing the scope of things that you care about. The positive spin on that is a sort of minimalism of affect (perpetua's idea, at a charitable reading), stop thinking about these other factors and then this main thing--the pleasure of the moment/the thing-itself--dramatically expands. The negative spin on it is: i don't give a fuck about anything else but my pleasure.